Sunday, 2 October 2016

Some slightly awkward questions about the care of orphans

Wandering around this simple 3 bedroomed house in Embu, I was challenged by the stories of the children who occupied the place. Beautiful and innocent children who were somehow abandoned now sleeping 4-5 in a room with only a couple of paid staff as their family. This was a children’s home. A small, beautiful children’s home run by well-intentioned people, some with connections to The Salvation Army, but a children’s home none the less (or orphanage if you are a donor!).  Well cared for and adequately fed children thrown together and all presenting (at least to the potential donors) as some sort of Annie-esque happy band of brother/sister type gang.

Make no mistake, most children’s homes are places where there is an excellent standard of care, to use social work parlance. But also make no mistake, most children’s homes are task orientated places of routine, where the care of the children is centred on the functioning of an effective, efficient and controlled residence rather than attending to the individual needs of each child. Family intimacy and personal attention is missing and whatever we try to do, nothing can replace the love and protection of mother and father. In every children’s home I have visited and indeed during that visit in Embu, I felt that in some ways the children were missing out on their childhood. 

It is estimated that only 20% of children in homes or orphanages are actually orphans or ‘at risk’. This is a startling figure and one worthy of consideration. There may be a number of factors for this but essentially what is straightforward to gleam is that for the 80% of children in institutional care, their closest family had felt they would be better cared for within children’s home rather than in their family setting. As Craig Greenfield, a man who I admire immensely wrote; ‘People are poor. They struggle to feed their own families, let alone any extra kids that come along if a relative dies. And so they turn to the next best solution - an orphanage.’ Even in our time we have seen children given up to children’s homes by single mother as an act of love, feeling their children would be better cared for by an organisation rather than by family.

The frightening fact of the matter is that many well-meaning churches and organisations are perpetuating the institutionalisation of children and one wonders whether in their desire to do something to address the problem they are causing more harm than good, certainly in the long term.

We went on our own journey in early 2013. Based on what we saw and heard from children and communities across Embu County, we set up a community based orphan support project in Embu. This has been an amazing journey, empowering the families, caregivers and guardians to support their children and make significant choices about their children which are not purely based on their economic situation. The project also seeks to strengthen family and community coping capacities to avoid the people feeling that the only option is some sort of institutionalised care. Our aim was to immerse the orphans and vulnerable children within an authentic and caring community, surrounded by their family – whatever family might look like.  The church was also integrated into the programme so it truly became a community holistic approach.



Alongside this we are developing young leaders to be role models, peer counsellors and play some sort of big brother / big sister role for those in their community. The latter was very difficult to articulate in project proposals and we are grateful that our partners WeSeeHope were so flexible and patient in this approach. So far, over fifteen hundred children who would have been ‘at risk’ of institutional care (rather than ‘at risk’ from the being an orphan or an abusive situation) have been supported within the community by the very people that have loved, nurtured and journeyed with them as they have started out in life. By providing skills, motivation and economic empowerment to single parents, carers and guardians we are now seeing income generating activities flourishing, children in education, scars healed, dignity restored and much more.

For me and Heidie, there was another challenge – we live right beside a Salvation Army children’s home. It is a place I love dearly and it serves an important need. However it is a place that needed to, and still needs change. We approached our leadership, who were clearly shocked and concerned in equal measures that children could be placed in our care for convenience rather than due to their pressing need. With their permission, we started to invest in fixing our residential care for orphaned and vulnerable children who cannot be safely reunited with immediate or extended family straight away.

Then we wanted to try and make the home feel like exactly that, a home. We looked at our home and what was important to our family - new play area, fun days, making sure the essentials like fully functioning water, a new flat screen television, a DVD library, trips out, pizza nights and loads of toys / balls / games etc. were all priorities and have been achieved these to some extent over the course of the last 3 years. We have also explored the school situation (with the help of Carla and Dan) to make sure that we give the kids the best education we can afford and that the teachers treat our children in exactly the same way as children coming directly from their family home. This meant a number of changes in schools for the children, dropping one school altogether and some strong conversations and training with the teachers where they do attend school. An Interior Designer is now working with us on how to make the home more child-friendly (especially the dining room), complete with lots of colours, posters and a memory wall. We have lots of plans to continue this journey of transition and transformation. The hope is that in the small acts of kindness, the delivering of kindness of behalf of others, God’s love becomes real.

But this is only part of issue. Child protection, behaviour management strategies were sadly lacking, although now in place. Next year, we are starting our social work and support programme. This will not be easy. Social work in Kenya is viewed, sadly, as some sort of gatekeeping profession. However, unlike more traditional colonial embedded thinking in Africa and with a social worker mentorship programme in place for our new employees, we are truly believing that we can change that mind-set and that our children’s homes need not be forever. They can be places of rescue, respite and reconnection. So support plans, family contact visit, reintegration conversations and healing interventions are the talk of the town now. The need to facilitate strong, nurturing and deep family relationships for the children in our care should outweigh our desire to look after and fix problems for children who we see as vulnerable and poor.

As many more educated and well researched people than me will tell you – there is no ideal solution to the challenge of the numbers of orphans across the world, just as many Western governments are finding there is no easy fix for homelessness or substance abuse. I often wonder internally whether the reason why we have children homes or indeed any other type of institution care (hostels, Lifehouses or ARCs) is because individual Christians have lost the essence of shared experience and fellowship with those who are locked in poverty. This brings more questions than answers for me.  For instance, am I playing some sort of provider role for the children in the home beside us without having to think about any of the other roles a father should provide? Do I do as much as I can to appease my own conscience or is the welfare of the children my first concern? Does service delivery now replace sacrificial hospitality for Christians? Has the church lost touch with the realities of the people Jesus urges them to serve and befriend?  What I do know now is that paying attention to process and relationships is far more liberating and important than paying attention to the ‘product’ or ‘programme’. Incidentally, the costs of keeping 1500 children out of care is way lower than keeping around 50 people in care!



So this is not another moan about the church or the organisation I work at –they are doing a great job in difficult circumstances - but a challenge to my own personal commitment to solving the issues I am facing in everyday life. I am committed to breaking down barriers and helping people along their path to finding freedom, many of whom are often locked in oppressive situations through no fault of their own. Building long term relationships with the children, opening our home to the orphans, being more creative in our response is all issues I am continually considering. Frustration and guilt are common feelings when we delve deeper than the easy approach of fixing things but working out what these feelings mean or what God is trying to say is equally important. Perhaps this is the question that every Christian should be asking themselves, whoever the poor and the marginalised are in their community – how do I build deeper, long term relationships? Who do I need to open up my home to? And how can I be more creative in my individual response?  Those are tough questions rooted in my desire to respond to the biblical call to ‘give justice to the weak and the fatherless’ (Psalm 82:3).

Tuesday, 5 April 2016

When Not Helping Hurts



Sitting in an office of the Headteacher of a government school in Northern Kenya, my heart sinks as she shares the stories. Girls as young as 11 being married off in child marriages and so not attending school. Boys never going to school as they are trained to be herdsmen. Female genital mutilation still happening. Parents not feeling that the education system has anything to offer their children.

Then I speak to some children. They are not in school. The stories are equally depressing.

And I feel so sad for these children, the lost opportunities and unreleased potential. 


I realise there is a cultural thing going on here but I think the majority of Kenya would not be accepting of such situations. Education is one thing in Kenya that is universally valued and I am always so amazed at just how many Kenyans struggle and sacrifice just to give their children the best education they can. These women (below) I met are good examples of this.


And I feel so helpless that I cannot do anything to make a difference!

My mind is buzzing with what we can do to ‘help’. I have lots of ideas and questions but I realise I still have to listen more. I can’t fix everything and nor should I. I have to do what I know is best, even though it is against my immediate reactions - I have to  journey together with the people of the community as they reach their own conclusions, dreams and solutions.

But I feel so useless that I can’t immediately come up with a project to get things sorted.

You see I have learnt in the last few years that to really work with a transformational heart means not taking people’s power away by trying to fix their problems. To work sensitively, empowering people and promoting our belief that all people should live with dignity means recognising people’s strengths rather than just seeing their problems. To work with a compassionate heart means not shaming or embarrassing people by implying your ways are the best or that they should know better. And to work with an open mind and steady heart means walking with people at their pace and not overwhelming them with too much information and opinions.

So change takes time and needs to be as a result of my willingness to journey with communities together and be gentle in my guidance and support. Of course of this is underpinned with love, compassion and kindness. Not being able to help hurts me but jumping in with two feet could hurt the community and children who are part of it more.

So then I wonder what exactly I could do at this stage and the answer becomes clearer. Talk. Facilitate open discussion and community consultations with the people of this specific area and be fervent in prayer. That is all I can do for now.

I am trying to read through the whole bible in one year (although I am hopelessly behind) and on the same trip I was reminded of Israel’s plight as they approached the Red Sea. It appears to be a situation which is impossible – the sea is front of them and the Egyptians are behind them. The only thing Moses could do was to be strong and talk to God. (Exodus 14:13-14)

So with this situation, it seems little I can do to make any lasting difference at this stage. So all I can do at this stage is to stay strong and pray God will provide the opportunities to move forward just as He did with the Israelites.

Sunday, 4 October 2015

Looking back!


Before I write this blog, I premise it with the assertion that there is not a day goes by when I do not thank God for his mercy and for the precious gift of life he has given me.

The car we were speeding along in on an empty road in north-eastern Kenya, rolled over. Three times. And flipped front to back. We spent the last 50 metres bumping and scraping along with the car on its side. I was truly terrified but somehow calm. I was lucky to survive. The noise of broken glass and car scraping along the floor still bothers me. As does, the pain in my shoulders and feet. For a few seconds, I truly thought I was going to die. When we came to a halt, I thought the driver was dead. Fortunately he was only unconscious and came round after about 15 minutes. However, rather symbolically, after all the flipping and rolling, the car’s final resting position was facing the opposite direction from which we were travelling. Looking back on where we came from.  

 I say symbolically because since the car accident I have tended to look back on my journey rather than forward.

Looking back and connecting with people who have journeyed with me throughout my life. Looking back by visiting significant places - like my primary school in Cardonald, Glasgow, my university in Stirling and the Corps at Gorgie. This has been deeply soothing and healing. I had the summer in the UK and spent time with people who have been placed in my life and planted their positive influence and beauty into it. They have been generous and kind to me on so many levels. I sent notes to people who have been patience and influencial with me during my teenage years. I talked (and sang) with people who supported us during our time overseas. 


Revisiting and sharing with people who have accompanied me at various points in my life seemed to remind me how friendship can cultivate so many positive memories and feelings, including a sense of security and direction. I wonder whether the protection and laughter these friendship have given me was that soothing factor. These relationships, that took time to grow, have given me a reminder and renewed sense of purpose for the future for it is in our relationships that we find peace, love and hope. I am more grateful than ever for my children, wife, family and friends and for having a second chance to share with them. I value those friendships and those special places immensely. Looking back helps us to lead a life of gratitude and reminds me of the need to keep connected.



Looking back, I have made many many mistakes, some of them huge, but even that has helped me to recount God’s grace and goodness in the past and somehow this has also reassured me that, at the very least, I am journeying on the right road. Looking back, a favourite saying given to me once reminds me that God has time and time again proved a faithful father and again I am required to be a trusting child. Despite my fears about returning to Kenya, largely centred around the traffic and insecurity, I am really having to trust. Through my friends, I am also reminded about the need to be more intentional about relational and community participation so that God can work through me and my relationships to transform individuals and society as God’s kingdom emerges.

Sunday, 9 March 2014

Making a Start : Being More Thoughtful and Theologically Reflective



So here goes. I need to reflect more.  There are a number of reasons for trying to be more thoughtful and theological reflective (and here’s my first reflection!)…  

1. I want to learn and live joyfully, close to Jesus. 

2. It is an area for my development and spiritual formation at William Booth College. I am not naturally a reflector so this is going to be a challenge!

3. I have realized from working on a very challenging international working group that I need to take more time to do some theology in order to give the ministry and mission here some strong context and purpose. Essentially, I want to connect my faith to my actions.

4. I want to know more about myself

5. I want to make better decisions in my role through having an informed faith.

6. I need to be more biblically and theologically literate, particularly in my area of mission

7. I want to see if there is any change in my views over the coming months. ( It was Thomas Merton who was supposed to have said ‘If the you of five years ago would not consider the you of today a heretic, you are not growing spiritually.’

So here goes, here’s my starting point. Here are the foundations of my faith and views at the moment:

  • I am not an inspirational preacher, I never will be. I am not an academic, I never will be. I am not a theologian, I never will be. I am just an ordinary Christian with a heart for the poor and the marginalized trying to live faithfully and love better.
  •  I very much see myself agreeing with Rev Roger Wolsey and lean towards viewing the bible through a hermeneutic of compassion, love and justice.
  • l really like the strapline that Tearfund use for its work – ‘to draw people, through love, to faith in Christ’. Well I think that is what I am trying to do! Rightly or wrongly, that is the extent of my evangelical zeal and approach.
  • Incidentally, I find liberal and progressive theology much more in line with my thinking than the evangelicals.
  • I have made many many mistakes in my life but I believe every day God is transforming my life and as a result I want to play a part in the transformation change of others, both individuals and communities.  . (’ My past is redeemed, my present makes sense and my future is secure.’ (Zimbabwian pastor)).
  • I believe in the power of the gospel to transform lives and as a result I believe that the church exists to make a difference. I want my church to make a difference!
  • I believe (and I understand that this might be a wee bit controversial) that social justice is now the Church’s most effective point of contact with the world. It’s the best starting point now and that’s one of the reasons I belong to The Salvation Army because it is committed to fighting for social justice, despite struggling with some of its doctrinal stances (more about that later).
  • Transformation is the work of a community.  We do as much as we can in community with others. I am not going to do anything here in Kenya on my own that will make any lasting difference; it can only be done in community.  (‘The gospel message is a way of living with Christ and each other than enables the ministry of word, deed and sign’ Bryant Myers)
  • I am open to learning from other faiths, who are part of our community and can offer valuable insights and different perspectives. 


I could write more but those are the foundations of my faith and over the next few weeks I intend to explore whether they are strong enough to build on. Comments from and discussion with architects, consultant and developers along the journey would be most helpful and welcome!